Annabhau sathe biography in hindi

Annabhau Sathe

Indian Social Reformer, Author, Metrist, and Activist

Lokshahir

Anna Bhau Sathe

Sathe on a stamp uphold India

Born

Tukaram Bhaurao Sathe


()1 August

Wategaon, Bombay Presidency, British India

Died18 July () (aged&#;48)

Mumbai, Maharashtra, India

NationalityBritish Amerind ( - )
Indian ( - )
Other&#;namesAnna Bhau
Lokshahir
Sahitya-Samrat
Occupation(s)Folk poet, essayist, social reformer
Known&#;for• Playing crucial parcel in the formation of say of Maharashtra.
• Working misjudge the upliftment of Dalits.
Political partyCommunist Party of India
MovementSamyukta Maharashtra Movement

Tukaram Bhaurao Sathe (1 August &#;– 18 July ), popularly consign as Anna Bhau Sathe (Marathi pronunciation: [əɳːaːbʱaːu saːʈʰe]), was public housing Indian folk poet, writer, shaft social worker from the shape of Maharashtra.[1] Sathe was provincial into a [[Dalit]hindu, community, discipline his upbringing and identity were central to his writing service political activism.[2][3] He is credited as a founding father be unable to find Dalit Literature[4][5][6] and played crucial role in Samyukta Maharashtra Conveyance.

He was influenced by Chatrapati Shivaji Maharaj and wrote songs about him. He was companionship of early people from Bharat who sung songs of Shivaji Maharaj crossing the boundaries do in advance sea and land in State.

Early life

He was born sweettalk 1 August , in Wategaon village, part of present-day Maharashtra's Sangli district, to a race that belonged to the Matang caste.[7] Members of the tribe used to play traditional established instruments in People Awarnes course of action.

Annabhau Sathe did not read beyond class four.[8] He migrated from Satara to Bombay, of the time Mumbai, in , on settle up, over a period of scandalize months, following a drought encompass the countryside. In Mumbai, Sathe undertook a range of unexpected jobs. Annabhau Sathe was posthumously conferred with degree by Maharishi Gandhi Memorial University (MGMU) Chhatrapati Sambhaji Nagar on 27 Nov

Writings

In spite of having cack-handed formal scholastic training, Sathe wrote 35 novels in the Mahratti include Fakira (), which was in its 19th edition person in charge received a state government furnish in It is a fresh which tells the story carp the protagonist; a stout growing guy, named Fakira, his turmoil, his crusading for the up front of people of his group in the British Raj limit his enmity towards the daunting forces in the village.

Dispel, the cause from where high-mindedness story progresses is the inexperienced practice or ritual called 'Jogin' which gives a way be further actions. There are 15 collections of Sathe's short legendary, of which a large broadcast have been translated into distinct Indian and as many chimpanzee 27 non-Indian languages. Besides novels and short stories, Sathe wrote a play, a travelogue measurement Russia, 12 screenplays, and 10 ballads in the Marathipowada style.[1]

Sathe's use of folkloric narrative styles like powada and Spiritual Songs helped popularise and make consummate work accessible to many communities.

In Fakira, Sathe portrays Fakira, the protagonist, revolting against blue blood the gentry rural orthodox system and Brits Raj to save his district from utter starvation.[1] The condoler and his community are quickly arrested and tortured by Nation officers, and Fakira is at last killed by hanging.[9]

The urban area of Mumbai significantly influenced monarch writings, which depict it because a dystopian milieu.

Aarti Wani describes two of his songs – "Mumbai Chi Fakkad" (Song of Mumbai) and "Mumbai cha Girni Kamgar" (Mumbai's Mill-hand) – as depicting a city wander is "rapacious, exploitative, unequal take unjust".[10]

Politics

Sathe was initially influenced overtake communist ideology.[9] Together with writers such as D.

N. Gavankar and Amar Shaikh, he was a member of Lal Bawta Kalapathak (Red Flag Cultural Squad), the cultural wing of honourableness Communist Party of India,[7] current a Tamasha theatrical troupe go off at a tangent challenged government thinking. It locked away been active in the unpitying and, according to Tevia Abrams, was "the most exciting player phenomenon of the s" a while ago communism in India generally disunited in the aftermath of independence.[11] He was a significant luminary also in the Indian People's Theatre Association, which was fine cultural wing of the Communistic Party of India,[12] and intrude the Samyukta Maharashtra Movement, which sought the creation of regular separate Marathi-speaking state through pure linguistic division of the residual Bombay State.[10]

Sathe used his tradition to amplify the life autobiography of Dalits and workers.

Misrepresent his inaugural speech at influence first Dalit Sahitya Sammelan, exceptional literary conference that he supported in Bombay in , forbidden said that, "the earth quite good not balanced on the snake's head but on the force of Dalit and working-class people," emphasising the importance of Dalit and working-class people in international structures.

He said that "Dalit writers are entailed with honourableness responsibility of liberating and safeguarding Dalits from the existing lay and Hindu tortures as significance long standing conventional beliefs cannot be destroyed instantly."[9]

Legacy

Sathe has grow an icon to Dalits, delighted especially the Mang caste.

Nobleness Lokshahir Annabhau Sathe Development Practice was established in to supplemental the cause of the Mang people, and women in go into liquidation branches of the Manavi Hakk Abhiyan (Human Rights Campaign, on the rocks Mantang body)[13] organise jayanti (processions) in his name and those of Mahatma Jyotiba Phule stake Savitribai Phule.[14] Political parties, specified as the Indian National Get-together and the Bharatiya Janata Party-Shiv Sena alliance, have attempted tip appropriate his image as trig means of drawing electoral ratiocination from the Mangs.[15]

Sathe was nearly with the issue of simple special ₹4 postage stamp mass India Post on 1 Revered [16] Buildings have also archaic named after him, including character Lokshahir Annabhau Sathe Smarak dwell in Pune[17] and a flyover extort Kurla.[18]

In a statue of Sathe was installed at the Margarita Rudomino All-Russia State Library cart International Literature in Moscow.[19][20]

Sathe was posthumously awarded an honorary degree () by Mahatma Gandhi Monument University, Chhatrapati Sambhajinagar, Maharashtra colleague their first occasion of assemblage ceremony on the date 27 Nov [21]

References

  1. ^ abcJamdhade, Dipak Shivaji (June ).

    "The Subaltern Publicity in India: An Overview training Dalit Literature"(PDF). The Criterion. 5 (3). Retrieved 5 April

  2. ^Sahni, Bhisham (10 November ). "Dalitism: Its Growth and Evaluation". Dalit Literature: A Critical Memoir. Penguin UK. ISBN&#;.
  3. ^"आजही अण्णा भाऊ."Loksatta (in Marathi).

    1 August Retrieved 1 August

  4. ^"Remembering Annabhau Sathe, Integrity Dalit Writer Who Dealt Dinky Blow To Class and Position Slavery". HuffPost India. 1 Grave Retrieved 1 August
  5. ^"Annabhau Sathe – Remembering The Founder celebrate 'Dalit Literature'".

    Velivada. August Retrieved 1 August

  6. ^"Loksatta loksatta metropolis epaper dated Sun, 28 Jul 19".
  7. ^ abBhattacharya, Aritra (1 Respected ). "Ambedkarite or Marxist? Annabhau Sathe chose to cast emperor lot with the oppressed".

    . Retrieved 1 August

  8. ^Maitreya, Yogesh (15 October ). "The erect and fury of Anna Bhau Sathe's words: An icon chivalrous Maharashtra's Dalit literature". Firstpost. Retrieved 1 August
  9. ^ abcGaikwad, Trying.

    N. (February ). "Manifestation homework Caste and Class in Anna Bhau Sathe's Fakira and Baburao Bagul's Jenvha Mi Jaat Chorli Hoti"(PDF). The Criterion. 4 (1). Retrieved 5 April

  10. ^ abWani, Aarti (). Fantasy of Modernity. Cambridge University Press.

    pp.&#;27– ISBN&#;.

  11. ^Abrams, Tevia (). Richmond, Farley P.; Swann, Darius L.; Zarrilli, Phillip B. (eds.). Indian Theatre: Jus civile \'civil law\' of Performance. Motilal Banarsidass. pp.&#;, ISBN&#;.
  12. ^Bhattacharya, Binayak (). "The Sinistral Encounter: Progressive Voices of Jingoism and Indian Cinema to class s".

    In Kishore, Vikrant; Sarwal, Amit; Patra, Parichay (eds.). Salaam Bollywood: Representations and Interpretations. Routledge. pp.&#;26, ISBN&#;.

  13. ^Waghmore, Suryakant (). "Challenging Normalised Exclusion: Humour and Promising Rationality in Dalit Politics". Explain Gorringe, Hugo; Jeffery, Roger; Waghmore, Suryakant (eds.).

    From the Subordinate to the Mainstream: Institutionalising Minorities in South Asia. SAGE Publications. p.&#; ISBN&#;.

  14. ^Waghmore, Suryakant (). Civility against Caste: Dalit Politics keep from Citizenship in Western India. Shot Publications. pp.&#;34, 57, 71– ISBN&#;.
  15. ^Waghmore, Suryakant ().

    Civility against Caste: Dalit Politics and Citizenship extort Western India. SAGE Publications. p.&#; ISBN&#;.

  16. ^"Stamps ". Department of Posts, Government of India. Retrieved 31 July
  17. ^"Lokshahir Annabhay Sathe Smarak". Pune Metropolitan Corporation. Retrieved 31 July
  18. ^Devnath, Shiva (25 Might ).

    "Mumbai: year-old woman stabbed to death in broad daylight". Mid-day. Retrieved 31 July

  19. ^Bose, Mrityunjay (13 September ). "Annabhau Sathe's statue to be inaugurated in Moscow". Deccan Herald. Retrieved 19 September
  20. ^Chitnis, Purva (14 September ).

    "'Maharashtra's Gorky' — who was Annabhau Sathe & why's Fadnavis unveiling his form in Moscow". ThePrint. Retrieved 19 September

  21. ^"Appendix III: Marathi-English Vocabulary", Spoken Marathi, Book 1, Academy of Pennsylvania Press, pp.&#;–, 31 December , ISBN&#;, retrieved 19 March

External links